Saturday, 22 November 2025

LONGZE RECOMPENSE DOOMED LOVERS (AN ORIGINAL STORY BY BOST, 2025)

 

LONGZE RECOMPENSE DOOMED LOVERS

 (AN ORIGINAL STORY BY BOST, 2025)

 

Long ago in ancient times, there lived a very ealthy merchant named Kenzo, who was frugal, hardhearted and ambitious. He had a beautiful daughter named Beatrice, with long, cascading, golden blond hair and eyes with the color of brilliant blue skies.  Her happy and contented life, unfortunately, had ended abruptly, when her birth mother had passed away quite suddenly from a mysterious affliction, when Beatrice was only nine years old. Her father had remarried soon after to a wealthy shrew widow Tuziko, with a sizeable dowry, and a lifelong stipend (income) of thousand cash per year.

01-TUZIKO

Tuziko, also had from her previous husband, two facetious (flippant), ordinary looking daughters, Seson and Flaret. They were three and five years older than Beatrice; always pampered (cossetted, indulged) by their mother, they constantly berated poor Beatrice at every chance they got.  Beatrice was barely tolerated by her malicious stepmother that never missed a chance to criticize, demean, complain and, often in secret perpetually torment her stepdaughter Beatrice, whom she saw as nothing more than a worthless bother.

 Left mostly alone, Beatrice often ventured far into the woods, to pick wildflowers but sometimes walked along the remote strip of pebbled sandy shores of the mighty Lake Taho. Once she’d come across a distraught little white snake trapped in a jagged hole, a trapper’s contraption from the looks of it, suffering presumably for several days. Beatrice knew that when the trapper returned, little helpless creature would be instantly claimed, then sold to a local eatery, that specialized in water snake soup. She observed the poor thing, still trying to breakout, but failing at each attempt to extricate his slender body, out of this clever contraption. Beatrice’s heart ached seeing his wretched, weakened state, for he looked to be so miserable and weak and would perish before long. Beatrice summoning her courage, for she actually feared snakes despite size, as all through her life she’d heard of terrible accounts, hair-raising stories about sea serpents, and reached out to gently release the poor thing out of this deadly trap. She had always saved then ministered help to any found injured (hurt, maimed) creatures, regardless of potential danger to herself, and she knew she could nurture him more aptly back in her room; so without delay, she wrapped the little white snake in a cloth, took it home and secretly for many days cared and gingerly tended to his injuries. To her surprise, when she found that he preferred human food, she began concealing bit portions of her meagre meals, to indulge him later on at night.  When the creature looked to be semi-recovered, she took it back to the shoreline and set it free. She with melancholy eyes watched the little white snake slither away from the cloth and slide into the water, to disappear quickly under the gently undulating (rolling) waves of the deep lake Taho.


“I shall miss you, Precious Wan!” She somberly whimpered using the name she had given him, for even in that short a time, she had grown quite accustomed to the little snake’s presence, moreover, overcoming her fear, had actually grown quite fond of him.  Tears glistening (brimming) in her eyes, she had then turned and walked away, resisting looking back, therefore, missing the fact the little white snake (Precious Wan) had just then jutted his head out of the water to watch her retrace her steps back to her home. That night returning to her lonely, sparsely furnished, drab room, she had read a little then went to sleep; in her troubled slumber she had dreamt of Precious Wan (wan meaning white) who’d glowed in strange, luminous light and instantly transformed into a human form, a most attractive, handsome young boy. She heard him speak, using strange vernacular (dialect, lingo), caught the name Longze and something urgent, something she could not rightly understand.


He then bashfully smiled, a smile transforming his already handsome features into something more exquisite that simply took her breath, and as she stood frozen, transfixed in wonder (admiration) of him, he hesitantly drew near and reverently planted a tender kiss, that tickled and excited her senses, on her left cheek. Upon waking she blushed, and her fingers reflexively (automatically, instinctively) reached out and touched the spot on her cheek, remembering the shy, tender kiss of his lips that had so delighted her. Subsequent days and weeks had quickly passed without any variance; and on those occasions when she took respite from her onerous chores to catch her breath, she often found herself thinking of Precious Wan.

Years passed quickly and by now she had grown into her mid teens. By then things had gotten worse at home, aside from neglect and barrage of open hostility, now that they were more grown up and Beatrice who was gentle and kind, possessed brilliance of mind, had a (curvy) shapely body and in face was stunningly  beautiful (gorgeous)- consequently, a strong, unequivocal jealousy had taken root in the black hearts of her step-mother and step-sisters.


At every important function, or party, meanwhile, Beatrice despite her plain attire, always drew unwarranted attention, outshining and without fail always steeling the limelight from the other elder siblings, who were instead clad in fancy brocades and were bedecked in jewels. Eligible young men always buzzed around Beatrice like bees drawn to a rare flower; choosing her company instead of her insufferable (obnoxious), not at all good looking, gussied up (decked out), haughty (snooty, condescending) stepsisters. Thinking Seson and Flaret were perfect, Tuziko blamed her stepdaughter for this typical rejection however, and to remedy this perceived inacceptable wrong, Beatrice was punished from then on by being excluded from every function and her bedding and stuff was relocated, for her to reside in one of the back rooms, near the servants’ quarters. There, mostly sequestered (quarantined) indoors, Beatrice was essentially rendered invisible.

05- MERCHANT KENZO

Kenzo did not object to this, being always too pre-occupied to bother with family affairs, he had left the entire business of proper upbringing of their teen children, as well, the running of the household to his competent wife, and concentrated his efforts instead, more on myriad business ventures and amassing abundant wealth.

The opulent, insatiable (greedy) merchant Kenzo, one day came to procure in his employ as his secretary, a seemingly ordinary youth, a taciturn (reticent, reserved, aloof) scholar who was actually a brilliant inventor and most capable, studious academic, named Nevets. He had come to them on a tumultuous, windswept day looking for employment and though he had no valid credentials, qualifying (measuring up) in the interview and satisfactorily passing Kenzo’s strict scrutiny, Nevets had been quickly hired then set to resolve most arduous (taxing, challenging) trade (commerce, marketing) matters.

06-NEVETS-

On his third day of employment, while Nevets was diligently attending to his master’s accounts, a chance encounter with the beautiful maiden Beatrice caused an unusual, intense stirring sensation in his chest. As he was handsome and seemed both sensitive and had dignified decorum, she was also quite taken with him. Both being pure and utterly innocent, they set these strange feelings, never before experienced, aside. Two days later, on their second coincidental encounter, however, when within that isolated setting (spot) they had the occasion to converse a little, furthermore, when their hand accidentally brushed sending lightening jolts in both, the spark that had previously ignited in in their heart and mind, the irresistible draw, then became undeniable and not easily ignored. Subsequently, they had sought each other’s company and after a week of covert, vernacular exchange of hopes and ideas, finding they had much in common- though they would never outwardly admit it- their friendship had blossomed into something much more: perhaps a deeper fondness, then unequivocally intense adoration, infatuation or, love!

Then came the time, when Kenzo, Teziko, Seson and Flaret planned to be away most of the night, attending an elaborate function at the Governor’s mansion (having purposely left out Beatrice),  for the Governor’s only son Lukon was actually seeking to find his future mate among the most eligible daughters of key prominent families, in that region (district, area).

As consequence, all day long a hectic preparation had ensued, turning everything upside down and engaging (having) all the servants franticly rushing to and for- tending and trying to fulfill Teziko, Seson and Flaret’s every inordinate (unreasonable) needs. Finally, just before dusk, they were finally all readied for the big function; they stood before tall mirrors admiring their image, all decked out in fineries, excessively encrusted with glittering jewels, from head to toe. Next, they all, Kenzo, Teziko, Seson and Flaret, climbed into the rich carriage of the state, reserved for such occasions, and took up their respective seats.

Beatrice impassively watched from the window of her room, the crested carriage driven by a pair of grooms, hauled by four magnificent horses, now leaving the iron gate. She took in a deep breath and shrugged, then quickly fetched her shawl and quietly went out of her room. Most of the servants, panting heavily, had collapsed into chairs out of sheer exhaustion, so none noticed, or paid any particular heed to her stealth advance through the hallways. Her steps quickly led her out the back door and to the rendezvous point in the woods, where at dusk she would meet Nevets clandestinely.  


He was already there, impatiently waiting for her. When he turned and saw her, looking so radiantly beautiful, his breath caught and he remained speechless for a time. After only an awkward momentary hesitation, however, they rushed into each other’s embrace and then, for the first time ever, kissed; the kiss was tentative and gentle at first, but then it grew more intense and with deep sense of urgency. Eventually, when Nevets and Beatrice drew apart, their breath then steadied and seated comfortably underneath the canopy of the ancient tree, they then gazing into each other’s eyes, professed their love for each other. Nevets, furthermore, raptly and earnestly uttered his wow of fidelity to Beatrice.

Later still, Nevets rising to his feet and looking up, watched for a time the gently swaying branches and then, he softly uttered his apology to the ancient tree for what he was about to do. Next, he withdrew a small penknife from his pocket, and with some difficulty but persevering, he carved their initials onto the trunk, to permanently venerate (commemorate), this moment where which they had declared, eternal love for each other.  

Such is the capriciousness of fate, for this clandestine meeting and the breach of conduct, the kiss, had been quietly observed by a disgruntled servant and was relayed soon after, the subsequent day, in fervent (ardent), full detail to master Kenzo. A jealous manservant (butler) who’d always stealthily coveted Beatrice’s affections but never had succeeded despite all his attempts to woo her, was the very culprit who had sought to destroy her bliss, and, to have his reckoning (vengeance, retribution) day.

If he could not have her; then none should have her, not certainly this upstart scholar!  

Kenzo, highly incensed, had rushed at once to confront the scholar Nevets; finding him and ignoring Nevets’ words, moreover, uttering threats with murder registering in his pupils Kenzo dismissed Nevets on the spot and banished him from the state. Kenzo, while had ashamedly in all that time utilized the scholar’s ability and benefited greatly, still was prejudiced against all academicians and furthermore, regarded them all as idealistic fools; they were deemed hence, a most unworthy candidate to be his son-in-law. Besides which, he had more profitable avenues for dispensing his property, which he saw his daughter as one.  In an angry reprimand Kenzo next had unleashed his fury on his daughter; when his voice became coarse from all that bellowing (yelling) and uttered threats, he gave orders to have her virtually imprisoned within the confines of her room and all her activities from then on to be continually monitored by the two guards selected from his squadron (unit) of  twenty armed guards- which he retained for the standard security of the State.

Beatrice spent the subsequent days engulfed in a miasma of hopelessness and anger; and, often in utter frustration she shed copious tears. 

While Beatrice withered away in her room, Kenzo and his wife Teziko, meanwhile, had already directed their attention to a much more important matter. There was much to do, bribes to be considered, palms to be greased, gifts to be allocated to key members of Governor’s family, for Seson had won the jackpot, so to speak. She was among the final five finalists, that were being consider for matrimony to the Governor’s son Lukon.

08- LUKON

Subsequent weeks, within that chaotic atmosphere, few paid any heed to Beatrice, and so the severe restrictions were gradually eased, and she was permitted now the infrequent leisurely walks in the gardens or by the water’s edge. The love-struck Beatrice, however, could not forget the handsome Nevets she’d fallen in love with, and, with longing heart, her thoughts often reverted to the happier times they both had shared. Sometimes she would sit beneath the ancient tree that had once been a place of joy and quietly weep.  Months went by but Beatrice still longed to see her handsome, young Nevets. In the interim, Kenzo and Teziko succeeded in their aim and with all the pomp and ceremony, happily married their daughter Seson to the governor’s son Lukon.

Kenzo and Teziko’s attention next was directed on their other most promising daughter Flaret and ensuing months they preened her and paraded Flaret like a peacock at subsequent, numerous functions (occasions, parties) to, as well find a suitable match for her and to have her settled down most profitably, to another opulent candidate.  This warranted more funds to aptly fill the coffers (that had been seriously depleted because of Seson), in anticipation of Flaret’s future nuptial expenditures.

Beatrice, meanwhile, out of sight and mind, albeit temporarily, was virtually forgotten. She spent many solitary walks into the woods and along the shoreline of the lake Taho. Sometimes she would wistfully look at the lake and wonder how the white little snake “Precious Wan”, which of course was now grown up, had all this while fared.

Then one day her eyes caught sight of a shell fitted with sails containing a poem, and a bead which Beatrice had given to Nevets. It had floated to the water’s edge.  Beatrice’s heart jumped for joy as hope sprung anew, for she grasped (realized) from this find, that her lover had not forsaken her.

Her elation was short lived, and joy turned to consternation, however, when that evening she was summoned by her father’s study and curtly informed of her (planned) upcoming betrothal to the Duke Takin, a very powerful, warrior Duke that resided at (far off) border province Keanfu.

DUKE TAKIN

Worse still, the Duke Takin was twenty-five years her senior and was renowned for his malice. Her heart sank in despair when it was announced to her that her future husband would be arriving in a few days time, bearing gifts of rare items and jewels to consolidate (solidify) the deal. The wedding was expected to take place soon after, for the duke had acquired a new land in adjacent territory and was anxious to develop it; meanwhile, he would be taking along for the ride, his new bride.  As it were, duke Takin did not care about the matrimonial event as he’d gone through it five times prior already, this being his sixth time, not by any means the last.  Kenzo, on the other hand urgently needed the funds to meet the anticipated expenditures, for the befittingly ostentatious, upcoming nuptial ceremonies planned for Flaret.

Then came the dreaded day when the duke Takin arrived by boat with extravagant, ostentatious (flamboyant, grandiose) display of his wealth, bearing chests of rare items and, one small box of rare, priceless jewels, as gifts, to lay claim to his (contrastingly lowly in stature) young, compliant, beautiful, intended (planned) bride to be.

On the eve of Beatrice’s anticipated wedding to the duke, when at a feast given in his honor, all grew sleepy from the continually replenished celebratory wine in their cups, Nevets, disguised as a servant, had slipped into the main hall, unnoticed. Nevets abided (stood) in the shadows till small hours and when Kenzo, the Duke and quests all became totally inebriated, the disguised Nevets, then easily passed through to the interior garden. 

Earlier, Nevets had sent a message to Beatrice via her trusted, personal maid, in order to arrange a clandestine meeting by the small fountain.  Beatrice therefore had also fled through the hushed rooms, carrying the casket of jewels. Now in the inner gardens, as Nevets drew near, he saw his beautiful Beatrice sitting by the fountain.  His heart thumping wildly, he at once rushed to embrace her; they were so much in love that no words needed to be spoken out loud. They would brave all dangers, not wanting to face the future apart. They would elope and get married or die trying. 

Her father Kenzo, the Duke, and the invited guests even some of the servants and guards had consumed so much wine that the couple almost made it through to safety. But unfortunately, just as they had reached the outer gate, her father Kenzo, prior seeking fresh air to clear his head, already there, about to relive himself (urinate, wee), therefore, spotting and recognizing his daughter and Nevets despite their disguises, shouted his alarm, causing the loving couple to be vehemently chased over the land and then on the lake.  

It took the lovers, nevertheless, a harrowing effort and sheer luck, to make good their escape.  Nevets and Beatrice having raced across the bridge to an awaiting boat had sailed away, though still fervidly (ardently, vigorously) pursued; fortunately, just then a thick miasma (fog, haze) had suddenly manifested over the shoreline and the vast lake and therefore, aided them to eventually outrun the duke’s ship.

The duke Takin was outraged by this turn of events and after uttering threats, he demanded satisfaction from merchant Kenzo for his failing in his inadequate discipline of Beatrice and the disdainful security of his state that had allowed this disgrace (humiliation) to transpire. Kenzo was beside himself with fear and worry; in the end, he tried to pacify duke Takin, and going against the wishes of his wife Teziko, he proposed a resolution where which he would bestow his other more precious daughter Flaret’s hand in marriage to him, in Beatrice’s stead (lieu).

10 A - FLARET

The duke appeared hesitant at first, but in the end, not wishing to leave empty handed, he conceded to this replacement.

Nevets and Beatrice, meanwhile, had eventually reached a far-off small island and took refuge there; the retired official Marko whose island this was, loathed (hated, detested) the duke and ceasing this chance of retribution (revenge, payback), he eagerly welcomed the lovers into his home. He was willing to harbour the refugees for however long it was necessary, or at least, until the danger had abated. After a private ceremony with Marko’s blessings, the lovers officially became husband and wife.   For a period Nevets and Beatrice lived happily with Nevets earning his keep as the new tutor to Marko's only son who was about twelve years in age.  When the Duke Takin discovered their whereabouts however, Nevets and Beatrice, not wishing to bring least harm to Marko’s family, secretly took flight once again. Properly disguised, they secured a passage in a merchant ship that was about to depart. After an arduous, long trip, they disembarked (went ashore, arrived in port) at a remote small island, sparsely populated with a three separate indigenous (ethnic, local) group, totalling less then two hundred, that lived in separate shacks (huts, cabins) within three villages, located at walking distance from each other, on the island.   They were agrarian (farming) communities, with strange vernacular and alien customs, each village had a chieftain and a small group of elders that kept order, but more importantly, they kept to themselves.  Remoteness of the island, furthermore, afforded Nevets and Beatrice the anonymity and security they’d sought. Selling the reminder of the jewels, they purchased a small portion of land on the island, away from any settlement, alongside a creek, and then built a lovely pavilion on it. Nevets tilled the surrounding fields until it blossomed with every kind of fruit and vegetable. So successful were his agricultural ventures, Nevets wrote a book about how to cultivate the land and published it under an assumed name. Over time Nevets became renowned for his brilliant work and this, unfortunately, came to the attention of the vindictive Duke Takin.  Guessing who the author was and still hungry for vengeance, he immediately dispatched armed guards to the island to capture and kill the lovers.

Duke Takin's soldiers came upon Nevets as he was working his fields and slew him.

10- PICKNICKING IN THE FIELDS

Beatrice, was carrying his lunch (midday-meal)  in a covered basket, as they often picnicked in the fields; when she stumbled instead upon his corpse, determined to be with Nevets in death as she had been in life, she retrieved the knife from her basket that would have been used for slicing the bread, and plunged it deep into her heart.  Thus, they both perished.

The small white snake, “Precious Wan”, who was in fact The Dragon Longze, a long time ago had violated a sacred Law of Heaven and was duly punished for half a century by being stripped of some of his powers. Longze, in that period was reincarnated as mortal in various forms.  He had, nevertheless, persevered through these ruthless, evil ordeals and torments, endured myriad trials and tribulations, felt most anguished pain, experienced innumerable deep loss and lived though unbearable sorrows. He had with stoicism (fortitude, grit) survived all these and, just at the cusp (brink, end) of his sentence, on that terrible afternoon in the form of a little white snake he had yet again faced, imminent, ignoble end. Fortunately for him, however, he was rescued by Beatrice and since then, in addition to his eternal gratitude, he had carried a special fondness for this rare, compassionate mortal being.

Once his punishment had ended and his immortal state restored, he had since then quietly dwelled (resided) at the bottom of the lake Taho. Nevertheless, having never forgotten her kindness and the debt of gratitude he owed her, he had from time to time, through his magic mirror, keenly observed his once benefactor Beatrice, watching her grow up and turn into an enchanting beauty. Unfortunately, her fated life being precarious (turbulent) and grave, he’d with sadness overwhelming him, observed her unjust suffering and many misfortunes. He’d naturally wished to appeal her case in Heavenly court, but was deterred from his aim each time by  the caring, friendly  Gods and immortals- for he was actually well liked, despite his rebel nature or perhaps because of it-  who’d reminded him of  Supreme God’s stringent (inflexible, rigid) stand when it came to Celestial (Cosmic) Laws and the non-interference clause (article, law) pertaining to the destiny of myriad mortal beings.

11- DRAGON LONGZE WATCHES

Once, however, observing the lover’s desperate flight, he’d dared to act recklessly, and assisted their escape from the clutches of death, by manifesting the miasma; it was a small-scale help, hoping as he did, it would go unnoticed by Heaven. And luckily for him it had.

Though, his unruly nature often gnawed at him to interfere and set things right by them, his own precarious position, being on probation had curtailed him thus far, from another serious breach (violation) of Heavenly Law.

On that faithful day though, having witnessed Nevets and Beatrice’s plight and ultimately, their tragic demise, moreover, their undying love and devotion towards each other to the very end, he could no longer stand idly by and do nothing.

One more violation, he’d been warned, and he would be imprisoned in a cave for all eternity.

Regardless of the consequence, the infuriated Longze, yet again braving the terrible wrath of Heaven, contravened; and this time, because his success depended on speed, before he could be stopped, moving at lightening speed, he’d intentionally violated (breached, disobeyed) another most sacrosanct (sacred, inviolate) Divine law:

 Longze in his mighty Dragon form, soared upwards from the churning, foamy waters of the deep lake, to shot through the sky stopping only when he reached the moon’s surface. There, he snuck into the palace of the Moon Goddess and swiftly stole the little porcelain bottle containing two magic elixirs. He removed the cap of the small bottle, tilted the mouth and dropped the two pearly pills into his palm.

Back on earth and in his human form, squatting beside each of the corpses, tilting their head back, Beatrice first and then Nevets’s, one after the other, he pried (forced) open their mouth and then fed them the immortal elixir pills, making sure it went down their throat.

12- LONGZE REVIVES THEN TRANSFORMS THE LOVERS INTO MANDARIN DUCKS

Next, he blew his cool breath encapsulating Nevets and Beatrice in luminous miasma, at which point, the two corpses instantly transformed into colourful, immortal Mandarin Ducks. He reverted to his dragon form, gently picked them up, cradling them within his clows and flew over the mighty lake Taho, then at some distant, secluded safe spot, he gently released the grip and deposited them onto the water.  The two Mandarin Ducks can still be seen today, always together, playfully circling each other and happily riding the gentle undulating waves of the Taho lake.

The End.

 

NOTE: What befell Lonze? Here’s a hint: Check the earlier post about LONGZE.

 

13- lONGZE IS PUNISHED

                                                                                                 ~

 


Saturday, 8 November 2025

GARGOYLES AND GARGOUILLE (DRAGON)

GARGOYLES AND GARGOUILLE (DRAGON) 

 

Halloween festivities have just ended, during which time we had been mercilessly bombarded with all that was dark, ominous and scary. This was the time when ugly was beautiful and fear mongering was the norm.

My thoughts during this period had naturally turned to a varied, yet common motif donning, mainly historical buildings of most western metropolises, Toronto being no exception. Blissfully unaware we all go about our daily business under the protective gazes of grotesque gargoyles. Yes, gargoyles; but Gargoyles are actually the good guys for they are said to frighten off and protect those structures, old buildings or churches from any evil, harmful spirits.


About AD 631-641, a colourful French legend had sprung up about St. Romanus (“Romain”). In this the former chancellor of the Merovingian king Clotaire II who was made bishop of Rouen, recounted the tale of how he’d delivered the country around Rouen from a diabolical monster called Gargouille or Goji.

The description of La Gargouille pegged him to be a typical dragon, with bat like wings, long neck, and the ability to breathe fire from its mouth.  At that time this dragon had engendered much fear and perpetrated much destruction with its fiery breath. Spouting water, he supposedly devoured men and ships whole.


Each year, the residents of Rouen were forced to placate Gargouille with an offering of a victim, usually a criminal, though it was said that the dragon much preferred maidens.  St. Romanus promised to deliver the townspeople from this terrible danger and in recompense they would all be baptized and later construct a church. 

It is natural to have multiple versions of such a popular fable: In one scenario, St. Romanus purportedly subdued the creature using a crucifix and led the then docile beast back to town on a leash made from his priest’s robe. In another version St. Romanus captured the beast with the help of the only volunteer, a condemned man.

In both cases the monster was led back to Rouen and burned, but only partially. You see the head and neck, being tempered by its own fiery breath, could not be incinerated. Undaunted, the head of Gargouille was still utilized for protection and was promptly mounted on the wall of the newly built church to scare off evil spirits.

Since then, in commemoration of St. Romain, the Archbishops of Rouen were granted the right to set a prisoner free on the day that the reliquary of the saint was carried in procession.

Gargoyles were viewed in two ways by the church; the primary use was to convey the concept of evil through the form of the gargoyle. Some medieval clergy viewed gargoyles as a form of idolatry, for example, in the 12th century St. Bernard of Clairvaux was famous for speaking out against gargoyles. Also, gargoyles were said to scare evil spirits away from the structure, thereby reassuring the congregants that their church was a safe haven from evil spirits.

On the practical side, Gargoyles serve another vital purpose in architecture. Usually an elongated, granite beast with a spout, was designed to direct the flow of rainwater off of the roof. A trough, cut in the back of the gargoyle (the length of the gargoyle determines how far water is thrown from the wall) directed rainwater to exit through the open mouth. Ingeniously therefore, the damaging rainwater was also steered away from the masonry walls and the mortar between to prevent erosion.


Gargoyles had their humble beginnings in the form of fountainheads. The ancient Egyptians, Greeks, Etruscans and Romans fancied these animal configured waterspouts. The term gargoyle was most often applied to medieval work, but throughout history some means of water diversion, when not conveyed in gutters, were adopted. In ancient Egyptian architecture, gargoyles showed little variation, typically carved in the form of a lion's head. Similar lion-mouthed waterspouts were also seen on Greek temples, modeled in the marble or terracotta cymatium of the cornice.


Many medieval cathedrals included gargoyles and chimeras. Although most had grotesque features, over the years the term gargoyle had come to include all types of images. Some gargoyles were depicted as monks, or as combinations of real animals and people, many of which were humorous. Unusual animal/human hybrids, or chimeras, did not act as rainspouts and are more properly called grotesques. They served more as ornamentation but are now synonymous with gargoyles.

Both ornamented and unornamented waterspouts projecting from roofs at parapet level were a common device used to shed rainwater from buildings until the early eighteenth century. After that time more and more buildings installed drainpipes to carry the water from the roof gutters to the ground and only very few buildings using gargoyles were constructed. This was because some people found them frightening and sometimes heavy ones were eroded and fell off, causing damage.

In 1724, the London Building Act passed by the Parliament of Great Britain made the use of downpipes compulsory on all new construction spelling the general demise of Gargoyles and relegating them to place in history and fable.



Still Gargoyles are popular as ornamentation on distinctively styled modern buildings. There they not only live but also thrive, frightening and fuelling the imaginations of new generations.

THE END




Tuesday, 4 November 2025

THE DRAGONS IN JOURNEY TO THE WEST (REVISED 2025)

 

THE DRAGONS IN JOURNEY TO THE WEST (REVISED 2025)


The Dragons in Journey to the West is one of the Four Major Classical Novels of Chinese literature written in the 16th century during the Ming Dynasty. Its authorship was attributed to Wu Cheng’en. The novel is a fictionalized account of the legendary pilgrimage to the "Western Regions” by the Buddhist monk Xuanzang to obtain sacred Buddhist texts called sutras.


In real life, Xuanzang (c. 602 – 664) was a monk at Jingtu who actually travelled to India during the Tang Dynast. He left Changan in 629, seeking to attain better transcripts of Buddhist scriptures despite the fact that the borders were closed because of the ongoing war with the Göktürks. Xuanzang’s determination and persistence paid off and helped by sympathetic Buddhists, he travelled via Gansu and Qinghai to Kumul (Hami), then onto Tian Shan Mountains to Turpan. His journey led him across to what are today Kyrgyzstan, Uzbekistan, Afghanistan, Gandhara and finally (in 630) to India.

In the fictional version pilgrimage took about fourteen years to complete, the actual records however provide evidence of only nine years. After reaching his destination during the subsequent thirteen years Xuanzang travelled throughout the Indian subcontinent visiting important Buddhist pilgrimage sites and studying at the ancient university at Nalanda. Xuanzang left India in 643 and arrived back in Chang'an in 646 to a warm reception by Emperor Taizong of Tang.


Monk Xuanzang had subsequently joined Da Ci'en, where he led the building of the Big Wild Goose Pagoda in order to store the scriptures and icons he had brought back from India. In the following years he recorded his journey in the book Great Tang Records of the Western Regions. With the support of the emperor, he also established an institute at Yuhua Gong monastery dedicated to translating the scriptures he had brought back into Chinese. His translation and commentary work established him as the founder of the Dharma character school of Buddhism. Xuanzang died on March 7, 664. In 669 the Xingjiao Monastery was established to house his ashes.

Suffice to say popular stories of Xuanzang's journey were in existence long before Journey to the West was written. In these versions, dating as far back as the Southern Song Dynasty, a monkey character was already a primary protagonist. Before the Yuan and early Ming dynasties, elements of the Monkey story were already in existence.

This enduringly popular epic adventure story is full of spiritual insight and an extended allegory in which the group of pilgrims journeying toward India represented individuals journeying towards enlightenment.

The brief account of the story is this: The bodhisattva Avalokiteśvara (Guanyin), on instruction from the Buddha, gave this task to the monk and his three protectors in the form of disciples — namely Sun Wukong, Zhu Bajie and Sha Wujing — together with a dragon prince who became as Xuanzang's steed, a white horse. The four disciples agreed to do this in order to atone for past sins.


Sun Wukong, the first disciple is the most interesting character, taking equal billing to Xuanzang. 

The first disciple of the Monk, Sun Wukong, was born from a stone and nourished by the Five Elements. Earlier on he’d learned the art of the Tao, 72 polymorphic transformations, combat, and secrets of immortality and through guile and force made a name for himself, "Great Sage Equal to Heaven". Sun Wukong’s had in his possession the greatest of weapons, a staff called, "Ruyi Jingu Bang”.

This, as well as his previous consumption of the peaches of immortality, three jars of elixir, and his time spent being tempered in Laozi's Eight-Trigram Furnace (that far from being burned to death, gave him a steel-hard body and fiery golden eyes that could detect from then on any demon or disguise) made Wukong a most powerful protector.


Besides these abilities, he could also pluck hairs from his body and blow on them to convert them into whatever he wished (usually clones of himself to gain a numerical advantage in battle). Although he was master of the 72 methods of transformation into animals such as a bee, fly, or bird, which would give him the ability to fly, he could use his "somersault cloud" to travel vast distances in a single leap. The Monkey, nimble and quick-witted, used these skills to defeat all but the most powerful of demons on the journey. Sun Wukong's childlike playfulness was a huge contrast to his cunning mind. This, coupled with his great power, made him a trickster hero. His antics presented a lighter side in what proposed to be a long and dangerous trip into the unknown. Such a being would be impossible to handle but Sun's behavior was checked by a band placed around his head by Guanyin, which could not be removed by Sun Wukong himself until the journey's end. Xuanzang was given the ability to tighten this band by chanting the "Ring Tightening Mantra" (taught to him by Guanyin) whenever he needed to chastise Wukong. The spell was referred to by Xuanzang's disciples as the "Headache Sutra", which was the Buddhist mantra "o maipadme hū". Xuanzang speaks this mantra quickly in repetition.


In Journey to the West, the events and adventures are both imaginative and colourful, set against the impassably wide rivers, flaming mountains, various magical kingdoms, a nation of females, a lair of seductive spider spirits just to mention a few. Throughout the epic story, Xuanzang and his disciples were forced to fend off attacks from monsters targeting Xuanzang, often wanting to devour him in order to attain immortality. These manifest monsters occasionally turned out to be an escaped celestial beast belonging to bodhisattvas or Taoist sages and deities. Then there were the calamities that were either due to obstructive fate or were a test of Buddha.


At the conclusion, each disciple was rewarded in the form of posts in the bureaucracy of the heavens. Sun Wukong and Xuanzang for instance achieved Buddhahood, Sha Wujing became an Arhat, the dragon horse was made a nāga, and Zhu Bajie, whose good deeds had always been tempered by his greed, was promoted to an altar cleanser (the eater of excess offerings left at altars).

In Journey to The West, there were also many exciting and colourful references to Dragons. Water Dragons in general were believed to be the rulers of moving bodies of water, such as waterfalls, rivers, or seas. They sometimes showed themselves as waterspouts (tornados or waterspouts). As divine rulers of water and weather they were more anthropomorphic in form and were often depicted as a humanoid, dressed in a king's costume, with a dragon head and wearing a king's headdress.

They had also the ability to shape shift entirely into human form. In this epic story the Dragon Kings were periodically depicted as living underwater in magnificent crystal palaces. They had of course their own royal court and commanded an army comprising various marine creatures. Apart from presiding over aquatic life, the Dragon Kings could also manipulate the weather and bring rainfall. In this fiction the four Dragon Kings of the Four Seas are: Ao Guang- The Dragon King of the South Sea; Ao Qin, Dragon King of the South Sea; Ao Run, Dragon King of the West Sea and Ao Shun, Dragon King of the North Sea.


Here are the examples of three such incidences where Dragons had manifested:


First Incident: Obtaining the Magic Staff:

This staff was Wukong’s primary weapon, the "Ruyi Jingu Bang", which he could shrink down to the size of a needle and keep in his ear or, when warranted, be expanded to gigantic proportions.


Needing a powerful weapon befitting his strength and skill, Wukong visited the Dragon palace and accosted the Dragon King Ao Guang. It is here the Monkey king obtained Ruyi Jingu Bang, his powerful, magically expanding, gold ringed iron cudgel after trying and rejecting many other heavenly weapons. According to the legend, Ruyi Jingu Bang had once been a pole used for measuring sea water depth by Da Yu in his flood control and treatment efforts. After Da Yu left, it remained in the sea and became the stabilizer known as "Pillar Holding Down the Sea". As soon as Wukong neared this massive pillar it began to glow, signifying that the monkey king was its true owner. The 18,000-pound rod obediently listened to Wukong’s command and shrunk to a manageable size to be wielded easily.


In addition to the magic staff, Wukong also obtained a golden chain mail, a phoenix-feather cap, and cloud-walking boots from Ao Guang. 

Second Incident: Introduction to Fourth Disciple Yulong:


Yulong is the white horse that Buddhist Monk Xuanzang rides. Yulong, the son of the Dragon King of the West Sea, was sentenced to death for setting fire to his father's great pearl. Like Sun Wukon he too was saved by Guanyin from execution and became the fourth disciple, protecting the Monk Xuanzang. Aside from being a white horse, Yulong also makes appearances as a White dragon and a young man in human form.

Third Incident: Is the contest for making rain:

Here, the skill of Monk Xuanzang is pitted against evil spirits posing as Taoist monks. The nation he passed through had long suffered a severe drought. In order to obtain safe passage through this nation Xuanzang engaged in a contest to summon rain. In order to bring this about Sun Wukong utilizes the Dragons of the sky to assist his master.


There is vast array of supernatural entities, evil spirits, goblins, demons and many more incredible adventures throughout this incredible time-honoured novel, Journey to the West. Book has also been made into movie more than once. If interested, check it out on YouTube.

THE END

 

Saturday, 4 October 2025

JUDGE LU PAN (REVISED 2025)

 JUDGE LU PAN (REVISED 2025) 


Scholar Zhu Erdan ((courtesy name Xiaoming), who lived in Lingyang, was an easy going, good natured, friendly, handsome young man who was studying diligently for the local exams. But due to his honest nature and slow wit, furthermore, not knowing how to fawn (flatter, toady) on the haughty (arrogant) opulent and influential officials or gentry, he had never attained any academic distinction. 

01-CHU ERHTAN - JP 7

Once a study mate dared him to sneak into the Ten Kings Temple in the middle of the night and carry out the statue of the menacing looking judgement god, Judge Lu Pan. Having successfully completed the dare, Zhu Erdan won a feast from his friend, got very drunk and went home.

02- ENJOYING DRINKING WITH FRIENDS JP  16

The next day, when he remembered what he had done the night before, he felt so bad that he, erroneously, tried to drawn his sorrow by indulging in spirits; while Zhu was having a drink in the pagoda, for it was quiet and peaceful there, especially at night, a gust of wind suddenly broke open the door and in came Judge Lu Pan. Zhu jumped up with his heart pounding in fear of his life, and exclaimed, “I committed a great sacrilege last night. For that, I deserve death. You are here to take my life, aren’t you? “

But the judgement god grimaced then shook his head. “Not necessarily. And I accept your inherent (natural, genuine) invitation, from the heart; I was feeling a bit restless tonight, so I came to share a drink or two with you." Zhu felt relieved and at once set to preparing some drinks; Zhu and the judgement god, hence, drank happily that night, landing an ear to the cacophony of insects and the harmonious sounds of other such nocturnal animals. From then on, Judge Lu visited Zhu frequently. In time they become good friends, so much so that they "sometimes slept together with the soles of their feet touching." However, much to Zhu’s dismay, the judge constantly criticized Zhu's essays for being "good for nothing". 

03- JUDGE LU PAN-  JP 1

One night Zhu was startled awake from his deep sleep, because of an unusual, though somewhat annoying pain emanating (originating) from his chest and gut.  Upon opening his eyes, his gaze sharpened, he was shocked to find Judge Lu Pan there, bent over his stomach and rearranging his internal organs. Naturally, Zhu became hysterical and with a trembling voice, asked for the reason for this perceived injury and harm, begging for Judge Lu to stop.

Judge Lu, however, just smiled and said, “You don't write your essays very well. That's because there is a blind spot in your heart. I’ve replaced it with a good one which I found in the world of the living."

04- JUDGE LU   PAN - JP 7

A few days later, Lu returned to review Zhu's latest essays; putting the papers aside, Lu opined (pronounced) that Zhu will be a successful but not outstanding scholar.  Nevertheless, from then on Zhu did make tremendous progress in his studies and not long afterwards even attained first place in the local exam. In autumn he also passed the national exam. His study and drinking mates, meanwhile, were all very surprised, especially when they learn that it was all due to Judge Lu Pan. 

05- STUDY AND DRINKING BUDDIES JP  7

Naturally they all wanted to meet Judge Lu in person, hoping also to gain some favor; and so, they pestered (pressured) Zhu till he acquiesced to take them along, the next time he would go and have a shared drink with Judge Lu Pan.

06--JUDGE LU  PAN- JP 8

However, upon seeing the green-faced, red-bearded Judge Lu and looking into his blazing eyes, everyone was so terrified that they all took to their’ heals (fled, ran away) in sheer panic.

Zhu, feeling responsible, apologized profusely to Judge Lu for their rudeness, then invited him to have another session of drinking with him at his humble abode. Along the way, pressed to speak about the concern on his mind Zhu finally said, "My wife is a good sort, but, as you shall see presently for yourself, is rather plain looking; now that I have achieved a more prominent position, her unattractive (disagreeable) appearance and clumsy demeanour (image, bearing) has become somewhat a liability; can you do anything about it?" 

07- PLAIN LOOKING WIFE JP 11

Judge Lu was silent for a while, then he smiled and said," It so happens that your wife’s life span is nearing an end, and within three days she shall expire because of a freak accident. But there is an error in the books, she wasn’t supposed to die. I think I have a way to remedy this situation. And since you ask so contritely (almost penitently, ashamedly), I shall, therefore, honor your request."

As predicted, two days later Zhu’s wife was suddenly deceased, after having stepped on a carelessly discarded banana peel on the cobble-stoned garden path; Zhu forestalling her funerary arrangements, allowed her body to (albeit temporarily) lie peacefully in repose on her bed, as if in deep sleep.  A day later, expectantly at dusk, Judge Lu manifested in Zhu’s study carrying with him the decapitated head of a beautiful woman and asked to be taken to Zhu ‘s wife's bed chamber. Once there, Judge Lu without delay, took out a sharp knife and severed her head from the keck then adroitly (proficiently, capably) replaced it with the beautiful woman's head. After careful alignment, he mended the cut with his fingers and placed the head back on the pillow.

In the morning, Zhu’s wife suddenly coming to life, opened her eyes, got up and, remembering nothing, was about to comb her hair, when she suddenly found herself looking at a stranger in the mirror. Zhu told her the whole story of how Judge Lu had changed her head. Zhu then took a closer look at his wife. Ah, she was like an enchanting beauty in a silk painting!

08- BEAUTIFUL GIRL - JP 2

It so happened that, the local Magistrate Wu’s daughter’s corpse, was discovered few days prior; she’d been murdered and decapitated in a meadow (field), among the tall grasses (bullrushes), at the edge of town, some distance away from the Magistrate Wu’s posh dwelling.  Previously, Magistrate Wu had been away on urgent business in the capital, this discovery upon his return, greatly perturbed him. There were no clues as to who her assailant (killer, slayer) might be, but in his grief, Magistrate Wu would not listen to any reason and instead, suspected that his daughter had been secretly abducted and murdered by Zhu's black magic, so he filed suit against Zhu, and Zhu was captured and interrogated.

But due to lack of evidence, the court couldn't pass a sentence and released Zhu temporarily. That night, drinking together at his study, Zhu politely asked Judge Lu, curious now, to learn of the details how he’d procured (come by) his present wife’s head. Nodding in understanding, Judge Lu then succinctly recounted the beautiful girl’s somewhat tragic story:

 She’d once been the beloved daughter of Magistrate Wu and beautiful though she’d been, she had remained single, till passed (her prime,) of marriageable age; because some time ago, both of her fiancés had died, rather ominously, before the appointed matrimonial date. Disheartened, she had from then on refused any would be suitors.  Once during a Lantern Festival, the lovely girl had visited the Chamber of Horrors and had been followed back home by a man who first tried to rape her and then beheaded her. When her corpse had been found, but the culprit was still unknown and at large, the grief-stricken family, prolonging (extending) her funeral (burial), had placed her head next to her body, in the hall. And when Lu had taken the head, Magistrate Wu’s family, for reasons known only to them, had concealed this fact, while they determinedly continued with their search of the culprit that had so brutally slayed (murdered) her.

“Now, I understand, “Zhu nodded, when Lu fell silent. “Still, this has landed me in an inexplicable (bizarre, enigmatic) fix. Though I am temporarily freed from castigation (criticism, scolding) and incarceration (jail, captivity) at present, I suspect Magistrate Wu, in his desperation, will persist (remain, continue) in his adamant course of persecuting me. How can we remedy this?”

"It's quite simple, “said Judge Lu. "Tonight, I'll have the Magistrate Wu's daughter’s spirit explain everything to him (her father) to clear away his suspicion."

09- MAGISTRATE WU-  JP  1

That night, the magistrate had a dream, in which, his daughter appeared before him and said, “I was murdered by that brute Yang Tanien of Suhsi. It had nothing to do with Zhu. Zhu was dissatisfied with his wife's looks, so Judge Lu Pan used my head to replace hers; therefore, my body is deceased (departed), but at least my head now lives on. And in this way, I can exist as the wife of a respectable, gentle, thoughtful Zhu. Please don't make any more trouble or hold anything against him. If you must, go after Yang Tanien and avenge my wrongful death."

10 -BEAUTIFUL GIRL - JP 5

Sure enough, more indebt investigation revealed that there was an affluent merchant Yang Tanien in Suhsi, with questionable, debauched (wicked, decadent) innate attributes, living in a rather large mansion, in the adjacent town. He had several lucrative medicinal stores, two of which was established in Magistrate Wu’s town. After being captured and interrogated, Yang Tanien admitted to the crime of kidnapping and murdering Miss Wu, after she’d refused all his painstaking efforts to woo her, saying nothing of, his many improper advances disguised as business transactions.

With the case satisfactorily solved, Magistrate Wu brought gifts to Zhu's house to apologize and found Zhu's wife identical to his deceased daughter. He immediately adopted her as his own daughter, and Zhu acknowledged the magistrate as his father-in-law.

11- MAGISTRATE WU-  JP 5

Thirty years passed in a blinking of an eye, and Zhu, who was still happily married, furthermore, had a young son named Wei, was content. One night during a drinking bout (session) with Judge Lu, however, Lu abruptly turning to face him, with a somber look, informed Zhu: "Your life span is almost over dear friend; and unfortunately, you have five more days left to live."

Zhu, at first aghast, exhaled a long slow breath, then asked: "Is there a way out of this?”

Judge Lu frowned and shook his head; he was rather displeased by this request. "One's life is predetermined. How can I, out of personal favor, save someone who is destined to die? Besides, an intelligent person should feel natural to death; why do people celebrate life only and fear death? “

Zhu thought that made a lot of sense, so he went on to prepare for his own funeral. But of course, the story of Zhu and his friendship with Judge Lu, does not end here.

The day after his death, Zhu visited his wife as a ghost and told her that he was now working for the judge Lu. Subsequently, he continued to visit his family regularly and, moreover, taught Wei how to read and write. Some time after Wei's fifteenth birthday, however, Zhu told his wife that he had been assigned to Mount Hua as its "mountain god" and hence, must bid his family, a final farewell.

Years later, Wei, then aged twenty-five, became an "inspecting commissioner”. He was sent to Mount Hua to perform a series of rituals. On his way there, he was met by Zhu, who praised him for his accomplishments. Before disappearing, Zhu handed his son a sword, on whose blade was inscribed: "Be bold, but cautious; round in disposition, square in action." 

Wei eventually fathered five children: Chen, Qian, Mi, Hun, and Shen. In a dream, Zhu told Wei to give the sword to Hun. Wei complied, and Hun then became a celebrated official.

Finally, let conclude this post with the original author Pu Songling’s famed inscription (verses, stanzas) in his postscript: "To chop short the crane's legs and stretch the duck's is the folly of artificiality, but grafting a flower to a tree is a marvel of creativity." 

He, furthermore, added: "Is Master Lu of Lingyang still around? Does his supernatural power still work as of old? I would like nothing more than to serve, whip in hand, as his charioteer."

Fin

PS- This is an intriguing (fascinating) story, just in time for the Hungry Ghost Period and the Halloween. Judge Lu is a short story originally written by Pu Songling (1640- 1715) and first published in 1766 in Strange Tales from a Chinese Studio. Fortuitously, I chanced upon this remarkable book, and thence (thereafter), these Strange Tales, had made me permanently unafraid of ghosts, goblins and other supernatural phenomenon.