STORY OF DARKNESS (BY BOST, 2025)
Many cultures have a creation myth; it so happens that Chinese
culture has incorporated the dragons in their creation myths.
How wonderful is that?
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| 01- LONGZE READS THE CREATION STORY OF DARKNESS |
A Brief History:
The Book “Epic of Darkness”, compiled in primeval China, is a
collection of folklore and legend relayed in epic poetry. Preserved by the
inhabitants of the Shennongjia mountain area in Hubei Province, it includes
accounts from the birth of Pangu till the historical era.
In August 1982 an old local farmer submitted a rare songbook to Hu Chongjun.
The booklet (leaflet), written in brush and ink with about 3,000 lines of seven
Chinese characters each, was split into four sections. These sections were: a)
The beginnings of the Universe; b) The Birth of Pangu; c) The Great Flood; d)
The birth of mankind up until the beginnings of the Three Sovereigns and The
Five Emperors. Believing “The Epic of Darkness” to be finest written
representation of the oral Han creation myth, Hu went on to study and compile
more manuscripts as well as the oral accounts from the elderly living in
Shennongjia. It took him 9 years to eventually finish the documentation. Hu had
to sort through more than 30, 000 lines of collected manuscript to compile a 5,500-line
summary.
Here’s a brief retelling (with some liberties
taken) of the Han Chinese creation myth:
In the beginning of time, all that was manifest was a cloud of
gas, chaos and darkness. A Deity called Jiang Ku, after expending vast effort,
created the first drop of water. Another God, Lang Da Zi, swallowed that drop
of water and expired. Immediately his body was split into the five elements:
Metal, Wood, Water, Fire and Earth. From these elements Pan Gu came into being.
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| 02- PAN GU |
The Legend of Pan Gu:
In the primeval Universe there was nothing but a vast formless
chaos which, after 18,000 years, merged to form a giant cosmic egg. Inside the
egg, the perfectly opposed principles of Yin and Yang eventually balanced, and
Pan Gu formed as a primitive, horned, hairy giant, clad in furs. As soon as he
emerged from the egg Pan Gu set about the task of creating the world. With a
swing of his giant axe, he separated the Yin from the Yang and created the
Earth (murky Yin) and the Sky (clear Yang). In order to maintain this
separation, Pan Gu stood between them and pushed up the Sky. This task took
another 18,000 years; as each day the sky grew ten feet (three meters) higher,
the Earth ten feet wider and Pan Gu ten feet taller.
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| 03 - THE CREATION |
Pan Gu was aided in this task by the four most prominent beasts: the Turtle, the Qilin, the Phoenix, and of course, the Dragon. After the 18,000 years it took to separate earth and sky Pan Gu passed away. His breath then became the wind; his voice became thunder, his left eye transformed into Sun, his right eye transformed into the Moon and his facial hair turned into brilliant stars and the Milky Way.
His body, his four limbs turned into the mountains and other
of the extremities that marked the four corners of the world. (This account
bears a strange similarity to Norse myth of the Giant Ymir, and also of the
Babylonian tale of Tiamat.) His fur turned into bushes and forests; his blood
formed the rivers; his muscles turned into fertile lands; his teeth and nails
became metals; his bones became rocks and valuable minerals while his bone
marrow transformed into sacred diamonds. Mankind was yet to be created at this
point. His sweat fell as rain and the fleas on his fur carried by the wind
became the fish and animals throughout the land.
From the five elements and animals were born demons and gods
who fought each other until a great flood overcame the land. From this great
flood, emerged two mighty dragons, one black and one yellow, which fought a
mighty battle.
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| 04- BLACK AND YELLOW DRAGON FIGHT |
A goddess, the Sacred Mother Wu Tien, helped the yellow dragon defeat the black dragon. In gratitude, the yellow dragon laid three eggs which the Sacred Mother swallowed and gave birth to three gods: Heaven, Earth and Hell.
Later still, five dragons emerged from the flood, and they
discovered a gourd across the Eastern Sea. Wu Tien opened the Gourd and found
two humans within. Fuxi and Nuwa, who were ordered by Wu Tien to copulate and
thus the human race came into being after the flood waters receded.
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| 05- THE GOURD |
In a different version it states: A brother and sister became the only survivors of the prehistoric Deluge by crouching in a gourd that floated on water. The two got married afterwards, and a mass of flesh in shape of a whetstone was born. They chopped it and the pieces turned into large crowds of people, who began to reproduce again. The couple were named “Pan” and “Gou” in the Zhuang ethnic language which stands for whetstone and gourd respectively.
In another version: Nuwa, the Goddess, supposedly had used the mud
of the waterbed to form the shape of humans. These humans were very smart since
they were individually crafted. Nuwa then became bored of individually making
every human, so she started putting a rope in the waterbed and letting the
drops of mud that fell from it become new humans. These small drops became new
humans, not as smart at the first.
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| 06 CREATION OF NEW HUMANS |
Another interesting note:
When the earth had thus been shaped from the body of Pan Gu, ostensibly
the three great rivers formed from his blood, then successively governed the
world: as first the celestial, then the terrestrial, and finally the human
sovereign.
They were followed by Yung-Ch’eng and Sui-Jen (fireman) who
brought the fire down from heaven and taught man its various uses. The
Prometheus myth, which by the way is not indigenous to Greece but also known in
Mesopotamia and India, is another expression of this theme. There is a slight
possibility therefore that the figure Sui-Jen has been derived from the same
archetype as the Greek Prometheus.
Fin






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