Showing posts with label Halloween. Show all posts
Showing posts with label Halloween. Show all posts

Thursday, 29 October 2020

Mythical World of Dragons

 

Mythical World of Dragons




In this video, digital art by Steve Caunce depicts the ever present Dragons in day to day life and, their imagined, mythical world. It is set to Royalty Free music by Kevin MacLeod. The music is titled: "In the Light" 



 If you like to see it IN YouTube: Click on link: https://youtu.be/oX4fMDz8o8s






Just in time for Halloween!

Dare to Imagine?

Mythical world of Dragons exists in daily life, unseen!











Halloween originally known as “All Hallows' Eve” or” All Saints' Eve”,  is an age-old tradition that was once celebrated by Celtic peoples. Ancient Celtic harvest festivals, particularly the Gaelic festival Samhain, definitely have had their pagan roots. Later on Samhain may have been Christianized and so resultantly it became known as All Hallows Day.

  This particular time was dedicated to remembering the dead, including saints (hallows) martyrs, and all the faithful that had been departed.

 Did you know that some Christians historically abstained from eating meat on "All Hallows' Eve"? Instead, the traditional preference went with the vegetarian foods on this vigil day, including apples, potato pancakes, and soul cakes.

 Halloween is usually observed on 31 October; however, this year because of the COVID 19, this annual event will most certainly be postponed.  But you can still celebrate it, by creative ways, safely at home.

 

Happy Halloween.

Saturday, 20 August 2016

The "King of Hell" Tames the Hungry Ghosts



The "King of Hell" Tames the Hungry Ghosts







(This year the Hungry Ghost festival falls between Aug 17- Aug 31.)

All belief, when it comes down to it, is a personal experience. Regardless of any religious belief, life and death are an integral part of every being. Naturally there are some superstitions that resonate with all human cultures and are timeless. For instance, the ancient belief in "Hungry Ghosts" stemming from the tribal folk religion is now considered also part of Chinese Buddhism and Taoism. In Great Britain, Halloween had originated from the traditional holiday of Celts who believed that the last day of October was “the day of the dead” or “the ghost day” when ghosts crossed over the boundary between the living and the dead. The Chinese belief is somewhat similar. In many ways, this festival is reminiscent of Halloween or the Night of the Dead in Western countries.

The Chinese believe that on the days of the Hungry Ghost Month, and especially on the night of the full moon, there is more of a bridge between the dead and the living and that the gates of Hell (in other words the underworld) are opened wide releasing all the hungry ghosts into the living realm.







In case you’ve been wondering: How do Hungry Ghosts come into being? Well, here are some possible explanations. Ideally many cultures believe when death occurs the good soul ascends to Heaven, gets reincarnated or become part of that cosmic energy or God. Most Chinese people believe that the soul contains elements of both yin and yang. The yin is the kui, or demon part, and the yang is the shen, or spirit part. When death occurs, the kui is returned to earth, and the shen resides in the grave or family shrine. The shen, or ancestral spirit is believed to watch over its descendants, and if properly worshiped, bring the living descendants good fortune. If a ghost is neglected however, it will become a kui. Some hungry ghosts could be the result of a deceased that had met a violent end such as murder or succumbing to an unhappy circumstance that resulted in suicide. Hungry ghosts could also be the result of the dead being guilty of evil deeds while they lived, such as theft, sexual misconduct, gluttony and greed.

For those of you who are superstitious, it is best to keep in mind many of the superstitions and taboos surrounding the Hungry Ghost Festival. For instance, at night during this time it would be better to remain indoors or visit only well lit areas to avoid danger of being possessed by evil spirits. After all they are capable of assuming many forms, including snakes, moths, birds, foxes, wolves, and tigers. Some can even use the guise of a beautiful man or woman to seduce and possess the unwary.






Of course there are some precautions in warding off the possible wrath, attacks or pranks of these discontented, deprived entities that have, during the Hungry Ghost Period, been temporarily allowed to roam free in the living world.

One of the best ways to protect yourself is to have the image of Zhong Kui . 




Zhong Kui


Zhong Kui is a most potent protection from evil spirits, demons and hungry ghosts. Here’s why:

Zhong Kui ( also known as Chung Kwei, Chong Kwei, Chung Kui, Chong Kui, Zhong Kwei, Zhung Kwei, Zhung Kui and Shoki,) is a figure of Chinese mythology. He is traditionally regarded as the vanquisher of ghosts, hungry ghosts and evil spirits. He is purportedly able to command 80,000 demons. His image is often painted on household gates as a guardian spirit and in paintings or statues are kept in places of business for protection from evil.

The representation of Zhong Kui’s bearded face is usually very dark, if not black. Sometimes his fierce face is enough to ward off any evil spirits which is why some pendants depict it. Often he is shown sporting a sword which he uses for battling demons and evil spirits. He is also represented with a magical fan, which he uses to ward of hungry ghosts or other evil ghouls. He is also seen with a red bat, which is a harbinger of good fortune through scholarly means, as he was a highly learned man when alive. 






According to legend, Zhong Kui had once traveled with Du Ping, a friend from his hometown, to take part in the imperial examinations at the capital. Even though Zhong had succeeded in achieving a top honour in the exams, his title of “zhuangyuan” was stripped by the emperor soon after because of his dreadful and somewhat disfigured appearance. Highly incensed Zhong Kui hurled himself against the palace gate until his skull was broken. His trusted friend Du Ping was there fortunately to provide him with the proper funeral. Meanwhile because of his act of suicide Zhong Kui had gone straight to hell. During his judgement however, the Hell King saw a real potential in Zhong: How Zhong had been intelligent enough to score top honors in the imperial examinations, but wrongly robbed of his inherent right. The Hell King (judge) therefore bestowed on Zhong the title King of Ghosts. He was from then on commissioned to hunt down and capture ghosts and maintain order in the Underworld.






Soon after he became King of Ghosts in Hell, Zhong was granted permission to return to his hometown on Chinese New Year’s Eve, in order to repay Du Ping’s kindness. He did this by giving his younger sister in marriage to Du.

Zhong Kui's popularity in folklore meanwhile can be traced all the way back to the reign of Emperor Xuanzong of Tang China (712 to 756). According to Song Dynasty sources, when the Emperor Xuanzong was gravely ill, he’d had a nightmare in which he saw two ghosts. The smaller ghost stole a purse from the imperial consort Yang Guifei and a flute belonging to the emperor. The larger ghost, wearing the hat of an official captured the smaller ghost culprit, tore out his eyes and ate them. He then introduced himself as Zhong Kui, and stated that he had sworn to rid the empire of evil. Upon waking the Emperor found that he was in good health and that he had made a complete recovery from his ailment. He at once commissioned the court painter Wu Daozi to produce the image of Zhong Kui as he remembered it in his dream and then showed this painting to all the officials. This image stuck and Zhong was represented from then on by this image. 


Wu-Daozi-Painting-Zhong-Kui-(The-Demon-Queller)-In-Red-Ink-Wu-Daozi





There are many other ways to protect yourself during the precarious time of the Hungry Ghosts. Here are some Do’s and Don’ts:

-Do not venture outside alone during the dark hours; furthermore, stay away from quiet paths, as ghosts like to target those who are alone. However, if you must, stay away from the walls. Spirits can inhabit them also. 






- Don’t pick someone up! If you go out for a late night drink and further, happen to meet someone that you really hit it off—and then they suggest heading back to your place, be mindful of the ghost stories you’d heard and be safe.

- Avoid standing or loitering under a tree in the middle of the night —spirits love trees.






- Bad manners aside, restrain from spitting in the street or at a tree.

-Do not stare at candlelight or a lit fire.

- Avoid stepping on or kicking the offerings or the joss sticks left alongside of the road.

- Cover up your forehead at night; always pin or put up your hair as high as possible. Wearing any kind of a hat is a good idea.

- Do not play or loiter at the playground in the middle of the night, particularly the swings.

- Resist staring at an “apparition” if you happen to see one; swiftly look away or calmly walk away with composure.

- Do not be disrespectful or utter funny jokes or comments on any display altar or offering items along the street

- Resist the urge to look underneath the altar table during a prayer session

- Do not shift your gaze from left to right or right to left repeatedly when you sense something akin to an apparition; instead look straight ahead and advance toward your destination calmly.

- Should you detect an unexplained, pleasant or sweet smell ahead or around you, restrain from sniffing it.






- It’s best to avoid using any Dark or Black color manicure at this particular time.

- Do not sit on the first few Front Rows of any performance or entertainment.

- Don’t take photos! It is believed that cameras can capture spirits. Best to resist taking a selfie this night, but if you must, look closely at the picture—you may discover an unwelcome visitor lurking in the frame with you.

- Do not wait around at any Bus Stop after Mid-Night especially past the bus service operating hours

- You mustn’t whistle alone at night; if you detect someone singing when you know you are alone, do not accompany him or her.

- Do not open your umbrella at night, especially red color umbrellas

- It’s not advisable to wear a red color costume with high heels and walk alone at night

- Resist any urge to pick up any unique items found on the street or road. And certainly, do not pick up any coins on the ground. Any dropped coins belong to the two guards of the underworld, “Cow Head” and “Horse Face”—these are the two entities that spirits need to bribe in order to enter the mortal realm.

- No swimming in the pool or lake in the middle of the night; something maybe waiting to pull your legs under






- You mustn’t hang your clothes out in the middle of the night

- Do not answer or respond when someone calls you, especially from behind

- Do not turn around or turn your head when someone unexpected pats on your shoulders in the middle of the deserted street

- Avoid combing your hair in front of the mirror in the middle of the night

- Do not be rowdy; best not to shout or scream in the middle of the night. Remain as quiet as possible, particularly if you should feel a sudden, unexplained coldness or temperature drop.

- You mustn’t’ be emotional and cry in the middle of the night

- Resist being a curious person or playing the hero if you hear some "strange" sound or noise, especially a soft crying tone.

- Do not leave any fresh or bleeding wounds out in an open air; always cover the injury/ lesion with proper bandage materials.

- And finally, never respond to a dare or take up the challenge to enter a cemetery area or abandoned houses.



Last but not least there is a legend depicting two images of phantasmal beings/deities you see a lot of around this time. 


-Black-and-White-Impermanence


The Taoist Grim Reapers


For all during Hungry Ghost time, one may encounter images or accounts of two phantasmal beings. They are the “hak bak mo seung” , which means, the “Black and White Impermanence.” (“Impermanence” the Buddhist doctrine of mutability, which states that nothing is inert and that all things must transform—in particular, our lives.)

This pair of deities is believed to guide the spirits of the recently deceased to the underworld. The Black Guard has domain over the evil souls; while the White Guard guides those who have been good in life. The White Guard wears a hat is inscribed with the phrase “yat geen fat choi” which means, “Fortune at one glance”; the Black Guard’s hat has words “teen ha tai ping” which translates as, “Peace under heaven”. The tablet he holds is a symbol of authority, engraved with the character ling, meaning “Order”. The two are often depicted with long red tongues, to scare away evil demons.

There are of course various interpretations to this story. Nevertheless, they all share a common theme: loyalty!

Xie Bian and Fan Wujiu were once two policemen in Fuzhou. Respected by all, they saw each other as nothing less than brothers.

One day, the pair was ordered to track down an escaped convict, who had absconded during a torrential rainstorm. The pair ventured out into the violent gusts and pelting rain; they searched far and wide, leaving no stone unturned, but all to no avail. At one point as the downpour had increased in intensity, they decided to split up and each search one half of the city. They’d arranged to meet, at the end of the search, under a specific bridge in the middle of town.

Fan Wujiu made it to the bridge first, but Xie Bian was held up chasing the fugitive. As the waters rose, Fan refused to leave his spot under the bridge, certain that his brother would arrive soon. He remained even as the floodwaters crashed down on him, and so Fan drowned, tragically, just minutes before Xie showed up. In his anguish, for unwittingly causing the death of his brother, Xie, right there and then took his own life.

Observing this feat of true fidelity, the Jade Emperor raised the two policemen to Godhood, and put them in charge of guiding spirits to the afterlife. Never again would a soul be left standing, waiting for help to arrive.



Good Luck.




The End.

Sunday, 25 October 2015

JACK O’LANTERN



JACK O’LANTERN









Autumn is the season when trees in preparation for the winter months have one last hurrah. They are decked with brilliant hues of orange and red. The ground carpeted in the same hues rustles underfoot as gentle but cooler breezes buffet the sleeves and gently caress the cheeks of strollers.

With the diminishing daylight and the earth shrouded in darkness carved pumpkins, with ghoulish faces illuminated by candles, make their debut every October on porches and doorsteps all during the Halloween season to uplift our spirits. This long standing practice, whether in Europe or North America, originated with an Irish folktale about a man called Stingy Jack.

Was stingy Jack a good character or not, you may judge for yourself. We all know the Devil stands for something evil, something we should avoid. Perhaps Stingy Jack was pestered by the Devil and he devised this recourse. Anyhow, without further ado let me relate the fable.

Stingy Jack once invited the Devil to have a drink with him but, as Stingy Jack’s name reveals, he had no intention of paying for the drink. With his glib tongue Stingy Jack convinced the Devil to transform himself into a coin with which to pay the bartender for their drinks. But when the Devil turned himself into a glistening gold coin Jack decided to keep the money and put it into his pocket next to a silver cross that would prevent the Devil from ever changing back into his original form. Now in an advantageous position to negotiate Jack eventually agreed to free the Devil with the proviso that the Devil would not bother Jack for at least one year and, in the event Jack suddenly dies, the Devil would not claim his soul.

Rather a clever chap, wouldn’t you agree? But he was far from being an angel. He was an unsavory, immoral character after all. The next year, Jack again managed to trick this unbelievably gullible Devil into climbing into a tree to pick a piece of fruit. While he was up in the tree, Jack carved a sign of the cross into the tree’s bark so that the Devil could not descend until he gave his word not to claim Jack’s soul for another ten years.

Alas, soon after this Jack died. As the myth goes, God refused admittance of such an unsavory character into heaven. The Devil, still miffed by the trick Jack had played on him and, in keeping with his bargain, could not claim his soul nor allow Jack admittance into Hell. He therefore sent Jack packing into the dark night with only a burning coal to light his way. The ever resourceful Jack put the coal into a carved-out turnip and has ever since been roaming the Earth. Sometime later still it is said that the Irish began to refer to this ghostly figure as “Jack of the Lantern,” and then, simply “Jack O’Lantern.”

Overtime in Ireland and Scotland, people getting creative began carving their own versions of scary images of Jack’s lanterns into turnips or potatoes and placing them into windows or near doors to scare away Stingy Jack and other wondering evil spirits.

With the influx of Irish immigrants in North America this tradition was soon incorporated into new world culture. As pumpkins were sturdier and more readily available they became the star attraction.

Happy Halloween!

















Sunday, 17 August 2014

Hungry Ghosts


Hungry Ghosts





In Ontario we have a rather short summer season, three months tops. In August, being the final month of summer, many will try to stack up as much fun and memorable events, evenings being no exception, before returning to the winter grind. They are completely oblivious or unaware of the serious significance and the dangers this month holds. That’s right; it is the “Hungry Ghost” period, known to most everyone with Oriental heritage.

Cultures from Europe to China all have traditional days of the dead or ghost days, many thousands of years old that were part of the tribal folk religions before the advent of Christianity in Europe and Buddhism in Asia. (Typically however, belief in "Hungry Ghosts" is now also part of Chinese Buddhism and Taoism.)






Historical records reveal that in Great Britain, Halloween had originated from the traditional holiday of Celts who believed that the last day of October was “the day of the dead” or “the ghost day” when ghosts crossed over the boundary between the living and the dead. The Chinese belief is similar. In many ways, this festival is reminiscent of Halloween or the Night of the Dead in Western countries.

The “Hungry Ghost” period (that falls in July or August in our Western calendar) and the resulting festival are celebrated on the 15th day of the seventh lunar month. (Halloween comes just a tad later, depending on the growing season, and the harvest times.) Similarly, the Chinese believe that on the days of the Hungry Ghost Month, and especially on the night of the full moon, there is more of a bridge between the dead and the living and that the gates of hell are opened wide releasing all the hungry ghosts into the living realm. 





This is where it gets particularly interesting, for it is believed that the soul contains elements of both yin and yang. The yin is the kui, or demon part, and the yang is the shen, or spirit part. When death occurs, the kui should return to earth, and the shen to the grave or family shrine. The shen, or ancestral spirit is believed to watch over its descendants, and if properly worshipped, bring the living descendents a good fortune. If a ghost is neglected however, it will become a kui. Now the hungry ghosts can arise from the deceased that had had a violent end. Some of the unhappy circumstance or evil deeds that had lead them to being reborn or to becoming a hungry ghost are killing, theft, sexual misconduct, gluttony and greed.





There are some stipulations or precautions for dealing or honouring the dead and same time warding off the possible wrath, attacks or pranks of these discontented, deprived entities that have now been temporarily allowed to roam free in the living world.

Typically, the Hungry Ghost bent on mischief and harm can be appeased through tribute, such as the burning of “hell money (a valid currency in the underworld)”, or other forms of joss paper such as paper houses, cars and televisions. Meanwhile, it is best to keep in mind many of the superstitions and taboos surrounding the Hungry Ghost Festival. For instance, at night during this time it would be best to remain indoors or visit only well lit areas to avoid danger of being possessed by evil spirits. After all they are capable of assuming many forms, including snakes, moths, birds, foxes, wolves, and tigers. Some can even use the guise of a beautiful man or woman to seduce and possess.





Typically, there has been many such stories in existence; one such refers to a ghost who takes the form of a pretty girl and seduces a young man until a priest intervenes and sends the spirit back to hell. It is believed that possession can cause illness and/or mental disorders. Swimming is to be avoided as spirits may also cause drowning.

Families also pay tribute to other unknown wandering ghosts to avoid spiritual attacks and misfortune. Red painted paper lanterns are placed everywhere including business and residential areas and, because many believe it is important to appease the ghosts; this culminates in a very lively phase with many temple, street and market ceremonies being performed. 





During the festival shops are usually closed to leave the streets open for the ghosts. In the middle of each street stands an altar of incense with fresh fruit and sacrifices displayed on it. Behind the altar, monks will sing songs that it is believed only the ghosts can understand. This rite is called shi ge'r, meaning "singing ghost songs". After an offering has been burnt for the spirits, stepping on or near the burnt area must be avoided, as it is considered an "opening" to the spirit world and touching it may cause the person to be possessed. Do we really need to say this: one must also avoid sampling any of the food placed on the offering table, as doing this can result in "mysterious” illness.





The main ceremonies at the temples, organized by resident monks, typically begin at dusk. Usually a big feast is held for the ghosts on the 15th day of the 7th month, where people bring samples of food and place them on the offering table to both please the ghosts and ward off bad luck. Supposedly the ghosts won't do something terrible to the living or curse them after eating their sacrifices and while holding their money. 





Any person attending a show at indoor entertainment venues will notice the first row of chairs is left empty. These seats are reserved for the spirits, and it is considered bad form to sit in them. The shows are always put on at night and at high volumes, so that the sound attracts and pleases the ghosts. 





Additionally, during an evening incense is burnt in front of the doors of many homes for incense stands for prosperity and the more incense is burnt; the greater will be one's prosperity. Subsequently, at the end of fifteen days the Taoist monks chant to facilitate the ghosts’ departure and to send them back to whence they came from. The ghosts are thought to hate the sound of chant, and so scream and wail all the way back to the realm of the dead.





In the evening, people float lanterns on water and set them outside their houses in order to ensure that all the hungry ghosts find their way back to underworld. The ghosts are believed to follow the floating river lanterns away. These lanterns are made by setting a lotus flower-shaped lantern on a piece of board. When the lanterns all go out, it is a sign that the Hungry ghosts have by then found their way back to the nether region.





It is interesting to note that some people presume that the gates of heaven are also opened during this month, and they worship their ancestors from heaven too.

And finally, during The Chinese Hungry Ghost Festival here’s a summary of “not to do” list:

-Do not venture outside during the darkened hours. 





- If this is unavoidable, then walk by a wall or something else that is visible at your side view.

- Avoid standing or loitering under a tree in the middle of the night.

- Bad manners aside, restrain from spitting in the street or at a tree.

-Do not stare at the candlelight or lit fire.

- Avoid stepping on or kicking the offerings or the joss sticks left alongside of the road.

- Cover up your forehead at night; always pin or put up your hair as high as possible. Wearing any kind of a hat is a good idea.

- Do not play or loiter at the playground in the middle of the night, particularly the swings.

- Resist staring at an “apparition” if you happen to see one; swiftly look or walk away with calm composure. 





- Do not be disrespectful or utter funny jokes or comments on any display altar or offering items along the street

- Resist the urge to look underneath the altar table during a prayer session

- Do not shift your gaze from left to right or right to left repeatedly when you sense something akin to an apparition; instead, look straight ahead and advance toward your destination calmly.

- Should you detect an unexplained, pleasant or sweet smell ahead or around you, restrain from sniffing it. 





- It’s best to avoid using any Dark or Black color manicure at this particular time.

- Do not sit on the first few Front Rows of any performed entertainment.

- Do not wait around at any Bus Stop after Mid-Night especially when it has already passed the bus service operating hours

- You mustn’t whistle alone at night; if you detect someone singing when you know you are alone, do not accompany him or her.

- Do not open your umbrella at night, especially red color umbrellas

- It’s not advisable to wear red color costume with high heels and walk alone at night

- Resist any urge to pick up any unique items found on the street or road





- No swimming in the pool or lake in the middle of the night; something maybe waiting to pull your legs under

- Mustn’t hang your clothes out in the middle of the night

- Do not give answer or respond when someone calls you, especially from behind

- Do not turn around or turn your head when someone unexpected pats on your shoulders in the middle of the deserted street

- Avoid combing your hair in front of the mirror in the middle of the night





- Do not be rowdy; best not to shout or scream in the middle of the night. Remain as quiet as possible, particularly if you should feel a sudden, unexplained coldness or temperature drop. 





- Mustn’t’ be emotional and cry in the middle of the night

- Resist being a curious person or hero if you hear some "strange" sound or noise, especially a soft crying tone.

- Do not leave any fresh or bleeding wounds out in an open air; always cover the injury/ lesion with proper bandage materials.

- And finally, never respond to a dare or take up the challenge to enter cemetery area or abandoned houses.



The End

Wednesday, 30 October 2013

Happy Halloween

Happy Halloween


The Haunted Pavilion
(An old Chinese tale retold by me)


A long time ago it was a norm for scholars, ‘wandering with sword and lute’ as it was known then, to travel the countryside, seeking knowledge from ancient sites and attaining wisdom from men of learning.

It so happens, one such scholar was trekking along a road south of Anyang, on rout to the city. He’d arrived late at a village some twelve miles short of Anyang, and as night was closing in fast, he asked an old woman if there was an inn nearby.

Her response was that the nearest inn was some miles distant.

“That would not do.” The scholar hummed. “Oh well, I may as well stay the night at that pavilion I’ve just passed.”

Such pavilions were common in China at that time, used as resting places for weary travelers  and looked after by neighboring villagers. But hearing this old woman paled and at once barring his way, she cautioned, “You must not do that! The place is haunted by evil spirits and demons! No one who had stayed there had ever lived to tell the tale.”

The young scholar however dismissed her dire warnings with wave of a hand and smiling said that he was quite adept at taking care of himself. No amount of protestation from the gathered villagers would deter his intention and he set off for the pavilion.

When pitch darkness blanketed the earth, far from going to sleep, the scholar instead, lit a small lamp and, retrieving his book, began reading the passages out loud. Time passed and, for a long while, nothing stirred until, on the stroke of midnight, the scholar heard loud footsteps on the road outside. Peering out of the door he saw a man dressed in black. The man stopped and called for the master of the pavilion.

“Here I am,” ejected a petulant voice from just behind the scholar, startling him so that he jumped in surprise. He turned but there was no one there.

“What do you want?” The huffy voice, emerging from thin air, asked.

“Who is in the pavilion?’ the man in black demanded.

“A Scholar is in the pavilion, but he is reading his book and not yet asleep,” the voice replied.

At this the man in black sighed, and turned his steps towards the village.

The scholar shook his head and, with a slight grimace on his lips, he settled back on his makeshift bed and resumed his reading. Some while later he was again interrupted by loud footsteps and this time, as he peered out of the door, he saw a man in a red hat halting on the road outside the pavilion.

“Master of the Pavilion!” the man bellowed.

“Here I am,” again the grumbling voice came from just behind Scholar.

“Who is in the pavilion?” the man in the red hat with a fiery voice demanded.

“A scholar is in the pavilion, but he is reading his book and not yet asleep,” the voice responded.

At this the man in the red hat sighed too and turned towards the village.

“It looks like I’m not going to get any peace tonight.” The scholar put aside his book and waited for a few minutes until he was sure there was no one else coming down the road. After a time he crept out of the door and, standing on the road, called out, “Master of the Pavilion!”

”Here I am,” came the same response from within.

“Who is in the pavilion?” the scholar asked.

“A scholar is in the pavilion but he is reading his book and not yet asleep,” the voice responded.

The scholar sighed and then asked, “Who was the man in black?’

“That was the black swine of the North,” the voice answered.

“And who was the man in the red hat?”

“That was the Red Cock of the West.”

“And who are you?” the scholar then demanded.

“I am the Old Scorpion,” was the reply. At this the scholar quietly snickered then slipped back into the pavilion. He did not sleep however; instead, he stayed awake the rest of the night reading his book, undisturbed.

The next morning the villagers who’d rushed to the pavilion to see if the scholar had survived the night were aghast to see him seated on the veranda with a calm composure and strumming his lute. As they gathered around him bombarding him with questions the scholar held up his hand for silence.

“Patience, soon all will be revealed.” He smiled and then rising, added, “Follow me; I shall venture to remove the curse from this building.” He quickly went back inside the pavilion with many of the villagers trailing him. He fetched his sword, unsheathed it then, turning, signaled for them to stay back. Advancing swiftly he pulled aside a rotting screen in the corner of the room. Many gasped as they witnessed a gigantic black scorpion behind it, poised to strike. With one sweep of his sword, the scholar split the creature from head to tail; the two parts collapsed lifeless to the floor. There was a hissing sound, then black coils of smoke rising from the ashes, it all simply evaporated into thin air.

Not in the least bit perturbed he next asked the villagers where they had kept a black pig.

“In the house north of the pavilion,’ those finding their voice answered, and then showed him the place. 



Indeed, exactly where they had directed the scholar, he soon discovered a huge black pig. He looked up, its eyes glinting with demonic fury. Being daylight however, the possessed beast’s powers were greatly diminished. Before it could strike the scholar wielded his sword and struck a deadly blow dropping the pig stone dead at his feet. 

“Now where do you keep a large red rooster?’ facing the quivering crowd, he asked. 

“In a shed to the west of the pavilion,” some brave souls answered and pointed at the direction of the place.



 Sure enough there was an enormous red cockerel there, with a huge red comb, and long, sharp talons. Once more, with another swift strike of the blade, the scholar decapitated the demon disguised as the bird. He too lay dead at scholar’s feet. 

Later, at a feast given in honor of the hero, the scholar graciously explained to the bewildered villagers how he had discovered the identities of the demons.

And so from that day on, with the demons vanquished, no harm ever came to anyone wanting respite at the pavilion south of Anyang.

Bo.


Happy Halloween Everyone!

Sunday, 21 October 2012

Halloween- Origins and Traditions


Halloween: Origins and Traditions

Halloween (Hallowe’en , also known as Hallowmas, All Hallows, and Hallowtide) is an annual holiday that is observed on October 31. It derives its name from the Christian calendar and occurs the day before All Saints’ or All Hallows’ Day.  Some scholars however claim that the All Hallows’ Eve’s tradition initially was incorporated from pagan harvest festivals and festivals honoring the dead, particularly the Celtic Samhain. 
Samhain (derived from an old Irish word Samuin, meaning “summer’s end”) falling on the last day of autumn, was a time for stock-taking and preparation for the harsh, cold winter months ahead.  According to the ancient Celts’ calendar, this was the last night of the old year and at this time of year when the physical and supernatural worlds were the closest, all manner of magical things could manifest.  For one thing the souls of the dead were supposed to revisit their homes on Samahain eve, while witches, hobgoblins, warlocks and other evil entities walked abroad and devoted themselves to wicked revels.  To defend against these wayward evil spirits, the Gaels would built huge, symbolically regenerative bonfires and invoked the help of the gods through animal and perhaps even human sacrifice. In the Western Isles of Scotland the Slaugh, or fairy host was composed of the souls of the dead flying through the air, and the feast of the dead at Hallowe’en was also the festival of the fairies.   But the good fairies, too, according to some folklore, made their appearance at this time from dusk until midnight.
Later on Halloween was heavily influenced by the Christian holy days of All Saints’ and All Souls’ Day which, falling on November 1 and 2, were a time for honouring the saints and praying for the recently departed who had yet to reach Heaven.  In 837 Pope Gregory IV ordered the church-wide observance; by the end of 12th century this became the holy days of obligation across Europe, incorporating such traditions as the ringing of bells for the souls in purgatory and “souling”.   “Souling” is when the poor folk or, later replaced by costumed children, carry lanterns made out of scooped out turnips and go from go door to door on Hallowmas, Nov 1, receiving food or coins in return for prayers for the dead on All Souls ‘Day, which is on Nov 2. There was also the custom of baking bread or sour cakes for “all christened souls. 


Another scary belief held that the souls of the departed wandered the earth until All Saints’ Day and All Hallows’Eve, providing the vengeful spirits a last chance for revenge before moving onto the next world.  Christians therefore took to disguising themselves and, by wearing masks and costumes and following the lighted candles set by others to guide their travel for worship the next day, avoided any repercussions from these rancorous souls. In this day and age, this custom has been perpetuated   by the children donning disguises and going out trick or treating.  It is interesting to note that this “trick or treating” actually dates back to the Middle Ages and includes Christmas wassailing, resembled the late medieval practice in Scotland and Ireland’s ‘guising. Costumed children visited each house asking for treats, with the question, “Trick or treat?” The word “trick” refers to a, mostly idle, “threat” to visit mischief or harm on the homeowners or their property if no treat is given. 
The ‘guising participants traditionally modelled their costumes after supernatural figures such as monsters, ghosts, skeletons, witches, and devils, which over time incorporated popular characters from fiction, celebrities or generic archetypes such as batman, superman, ninjas and princesses.
The Carving of jack-o-lanterns meanwhile has been derived from the Samhain custom of carving turnips into lanterns to light the way of the souls held in purgatory.
In North America the Puritans of New England had strong opposition to this holiday, so it was not observed until the 19th century when the influx of Irish and Scottish immigrants reintroduced it. At first it was confined to immigrant communities but, by and by, it has became a widespread celebration by all social, racial and religious backgrounds in North America and elsewhere.  Today the Halloween imagery includes themes of evil, the occult, death and mythical monsters. Black and orange are the traditional colors now.  Meanwhile the jack-o-lantern custom of carving the turnip has evolved into a carved pumpkin that is far softer and much larger.


Halloween has always been considered a particularly auspicious occasion for supernatural experiments and games. Some observe the religious rites such as praying, fasting and attending vigils or church services.  Others indulge in carving pumpkins, decorating house with ghoulish images to scare the trick and treating children and conducting party games such as apple bobbing. There is, of course, a whole host of other fun activities, that include young and old, such as visiting haunted attractions, playing pranks, telling scary stories and watching horror films. Here are few more mentioned below:
“Bobbing” for Apples- No Halloween is complete without an “apple bob.” Each member of the party is given an apple from which a small piece has been cut and into which a fortune written on a slip of paper has been inserted. The apples are thrown into a large tub of water and the company invited to duck their heads and retrieve an apple with their mouths. From the apple they draw out the slip of paper and read their fortune. These fortunes, which must be brief, will be of greater interest if they deal with affairs of love such as “Your husband will be masterful and handsome”. 
Few, mainly college and university students, partake in the old Celtic custom that includes lighting great bonfires on Halloween and, after these had burned out, make a circle of the ashes of each fire. Within this circle, and near the circumference, each member of the various groups that had helped to make a fire would place a pebble. If, on the next day, any stone was out of its place, or had been damaged, it was held to be an indication that the one to whom the stone belonged would die within twelve months. Such a morbid superstition, however, does not find much favour in modern times, and those manifestations which are connected with affairs of the heart are more popularly sought after on the Eve of All Hallows. Here are some of the spells that may be cast by college students in dorms, for fun sake, only on Halloween.
To See Your Future Spouse- Retire into a dark room with one lit candle as the only means of illumination. Place the candle in front of a mirror and peer into the glass. At the same time, you must either be eating an apple or combing your hair. After a few moments it is said that the face of the man whom you will wed will appear over your shoulder.
There is an old country superstition which decrees that if a girl should eat a salted herring just before she goes to bed her future spouse will appear to her in a dream carrying a cup of water with which to quench her thirst.
A similar test may be made with three saucers. One is filled with clear water, another with ink or muddy water, while the third is left empty. A girl or boy who wishes to know their fortune is blindfolded and led toward the table with their left hand outstretched.   They then told to touch one of the saucers.  Should the participant touch the saucer containing the clear water he or she will soon be married to a beautiful girl or a handsome boy.  If on the other hand he or she touches the saucer containing the ink or muddy water their future spouse will be a widower. If it so happens that they touch the empty saucer it is an indication that they are unlikely to ever marry.  (Remember folks this is only a guessing game… No one can truly predict the future. )
According to custom mashed potatoes is the correct dish for Halloween, and they also offer us a method of divining which member of the company will be the first to wed. Into the heap of mashed potatoes a ring, a low domination coin, a button, a heart- shaped -charm, a shell and a key are inserted.  Then all the lights in the room are turned out and each guest, armed with a spoon or fork endeavours to find the hidden charms. The one who finds the ring will marry first; the coin signifies wealth; the button brings bachelorhood, or spinsterhood; the heart, passionate love; the shell, long journeys; the key, great success and power.
To ascertain if your lover is true: On Halloween select one of the notes which you have received from your sweetheart, especially one which contains a particularly passionate and important declaration; lay it wide open upon a table and then fold it nine times. Pin the folds together, lace the letter in your left-hand glove, and slip it under your pillow. If on that night you dream of silver, gems, glass, castles or clear water, your love is true and his declarations are genuine; if you dream of linen, storms, fire wood, flowers or that he is saluting you, he is false and has been deceiving you.
To find whether Lover will be Happy?... Well, there is a game-spell for that also:
A group of friends sit around an open fire and a boy, selecting the girl of his choice, invites her to place a nut in the glowing embers; he, too, does likewise. If the burning nuts merely glow or smoulder, then the respective couple who place them there, are suited for one another, and will enjoy  a good relationship  in perfect harmony and love. But if the nuts should burst, or crackle loudly, or fly apart, then beware, for it portends that the boy and the girl will have a stormy relationship, their temperaments not being in synch, they will quarrel excessively.



Have fun on Halloween.